dhātavaḥ—the five elements; avayavitvāt—being the cause of the bodily conception; ca—and; tat-mātra—the sense objects (sound, taste, touch, etc.); avayavaiḥ—the subtle parts; vinā—without; na—not; syuḥ—can exist; hi—indeed; asati—unreal; avayavini—in the formation of the body; asan—not existing; avayavaḥ—the part of the body; antataḥ—at the end.