kiṁvā—or; dhṛti—dhṛti; śabde—by this word; nija—own; pūrṇatā-ādi—perfection and so on; jñāna—knowledge; kaya—says; duḥkha-abhāve—in the absence of all material miseries; uttama—the best; prāptye—by obtaining; mahā-pūrṇa haya—becomes perfectly perfect.