kevala—only; svarūpa-jñāna—knowledge of the constitutional position of one's self; haya—there is; śānta-rase—in the mellow of neutrality; pūrṇa-aiśvarya-prabhu-jñāna—knowledge of the full opulences of the Supreme Personality of Godhead; adhika—greater; haya—becomes; dāsye—in the transcendental mellow of servitude.