yasmāt—from whom; na—not; udvijate—is agitated by fear or lamentation; lokaḥ—the people in general; lokāt—from the people; na—not; udvijate—is agitated; tu—but; yaḥ—who; harṣa—jubilation; amarṣa—anger; bhaya—fear; udvegaiḥ—and from anxiety; muktaḥ—liberated; yaḥ—anyone who; saḥ—he; ca—also; me priyaḥ—My very dear devotee.